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Flash Sale: 40%-63% off Mormon theology titles! October 25 2018

Friday, Oct 26 through Monday, Oct 29. Theology titles by James McLachlan, Blake Ostler, Adam Miller, Joseph Spencer, James Faulconer, Jacob Baker, Blair Van Dyke, Loyd Ericson, Charles Inouye, Charles Harrell, Robert Millet, and more...

Q&A Part 2 with the Editors of The Expanded Canon: Perspectives on Mormonism & Sacred Texts September 11 2018

Edited by Blair G. Van Dyke, Brian D. Birch, and Boyd J. Petersen
276 pages, Paperback $25.95 (ISBN 978-1-58958-638-3)
Hardcover $35.95 (ISBN 978-1-58958-637-6)



Part 2: Q&A with Brian D. Birch
(Part 1)

Q: When and how did the Mormon Studies program at UVU launch?

A: The UVU Mormon Studies Program began in 2000 with the arrival of Eugene England. Gene received a grant from the National Endowment for the Humanities to explore how Mormon Studies could succeed at a state university. A year-long seminar resulted that included a stellar lineup of consultants and guest scholars. From that point forward, the Religious Studies Program has developed multiple courses complemented by our annual Mormon Studies Conference and Eugene England Lecture—to honor Gene’s tragic and untimely passing in 2001. The program also hosts and facilitates events for independent organizations and publications including the Society for Mormon Philosophy and Theology, the Dialogue Foundation, the Interpreter Foundation, Mormon Scholars in the Humanities, Association for Mormon Letters, and others.

Q: How is the UVU Mormon Studies program distinguished from Mormon Studies programs that have emerged at other campuses?

A: Mormon Studies at UVU is distinguished by the explicitly comparative focus of our work. Given the strengths of our faculty, we have emphasized courses and programming that addresses engagement and dialogue across cultures, faith traditions, and theological perspectives. Permanent course offerings include Mormon Cultural Studies, Mormon Theology and the Christian Tradition, Mormon Anthropology, and Mormon Literature. Our strengths lie in areas other than Mormon history, which is well represented at other institutions—and appropriately so. Given the nature of our institution, our events are focused first and foremost on student learning, but all our events are free and open to the public and we welcome conversation between scholars and nonprofessionals.

Q: How long has the annual UVU Mormon Studies Conference been held, and what have been some of the topics of past conferences?

A: As mentioned above, the Mormon Studies Conference was first convened by Eugene England in 2000, and to date we have convened a total of nineteen conferences. Topics have ranged across a variety of issues including “Islam and Mormonism,” “Mormonism in the Public Mind,” “Mormonism and the Art of Boundary Maintenance,” “Mormonism and the Internet,” etc. We have been fortunate to host superb scholars and to bring them into conversation with each other and the broader public.

Q: Where did the material for the first volume, The Expanded Canon, come from?

A: The material in The Expanded Canon emerged came from our 2013 Mormon Studies Conference that shares the title of the volume. We drew from the work of conference presenters and added select essays to round out the collection. The volume is expressive of our broader approach to bring diverse scholars into conversation and to show a variety of perspectives and methodologies.

Q: What are a few key points about this volume that would be of interest to readers?

A: Few things are more central to Mormon thought than the way the tradition approaches scripture. And many of their most closely held beliefs fly in the face of general Christianity’s conception of scriptural texts. An open or expanded canon of scripture is one example. Grant Underwood explores Joseph Smith’s revelatory capacities and illustrates that Smith consistently edited his revelations and felt that his revisions were done under the same Spirit by which the initial revelation was received. Hence, the revisions may be situated in the canon with the same gravitas that the original text enjoyed. Claudia Bushman directly addresses the lack of female voices in Mormon scripture. She recommends several key documents crafted by women in the spirit of revelation. Ultimately, she suggests several candidates for inclusion. As the Mormon canon expands it should include female voices. From a non-Mormon perspective, Ann Taves does not embrace a historical explanation of the Book of Mormon or the gold plates. However, she does not deny Joseph Smith as a religious genius and compelling creator of a dynamic mythos. In her chapter she uses Mormon scripture to suggest a way that the golden plates exist, are not historical, but still maintain divine connectivity. David Holland examines the boundaries and intricacies of the Mormon canon. Historically, what are the patterns and intricacies of the expanding canon and what is the inherent logic behind the related processes? Additionally, authors treat the status of the Pearl of Great Price, the historical milieu of the publication of the Book of Mormon, and the place of The Family: A Proclamation to the World. These are just a few of the important issues addressed in this volume.

Q: What is your thought process behind curating these volumes in terms of representation from both LDS and non-LDS scholars, gender, race, academic disciplines, etc?

A: Mormon Studies programing at UVU has always been centered on strong scholarship while also extending our reach to marginalized voices. To date, we have invited guests that span a broad spectrum of Mormon thought and practice. From Orthodox Judaism to Secular Humanists; from LGBTQ to opponents to same-sex marriage; from Feminists to staunch advocates of male hierarchies, all have had a voice in the UVU Mormon Studies Program. Each course, conference, and publication treating these dynamic dialogues in Mormonism are conducted in civility and the scholarly anchors of the academy. Given our disciplinary grounding, our work has expanded the conversation and opened a wide variety of ongoing cooperation between schools of thought that intersect with Mormon thought.

Q: What can readers expect to see coming from the UVU Comparative Mormon Studies series?

A: Our 2019 conference will be centered on the experience of women in and around the Mormon traditions. We have witnessed tremendous scholarship of late in this area and are anxious to assemble key authors and advocates. Other areas we plan to explore include comparative studies in Mormonism and Asian religions, theological approaches to religious diversity, and questions of Mormon identity.


Download a free sample of The Expanded Canon
Listen to an interview with the editors


Upcoming events for The Expanded Canon:


Tue Sep 18
 at 7pm | Writ & Vision (Provo) | RSVP on Facebook
Wed Sep 19 at 5:30 pm | Benchmark Books (SLC) | RSVP on Facebook


Q&A Part 1 with the Editors of The Expanded Canon: Perspectives on Mormonism & Sacred Texts August 29 2018

Edited by Blair G. Van Dyke, Brian D. Birch, and Boyd J. Petersen
276 pages, Paperback $25.95 (ISBN 978-1-58958-638-3)
Hardcover $35.95 (ISBN 978-1-58958-637-6)


Part 1: Q&A with Blair G. Van Dyke (Part 2)

Q: How is the Mormon Studies program at Utah Valley University distinguished from Mormon Studies programs that have emerged at other universities?

A: The Mormon Studies program at UVU is distinguished by the comparative components of the work we do. At UVU we cast a broad net across the academy knowing that there are relevant points of exploration at the intersections of Mormonism and the arts, Mormonism and the sciences, Mormonism and literature, Mormonism and economics, Mormonism and feminism, Mormonism and world religions, and so forth. Additionally, the program is distinguished from other Mormon Studies by the academic events that we host. UVU initiated and maintains the most vibrant tradition of creating and hosting relevant and engaging conferences, symposia, and intra-campus events than any other program in the country. Further, a university-wide initiative is in place to engage the community in the work of the academy. Hence, the events held on campus are focused first and foremost for students but inviting the community to enjoy our work is very important. This facilitates understanding and builds bridges between scholars of Mormon Studies and Mormons and non-Mormons outside academic orbits.

Q: Where did the material for The Expanded Canon come from?

A: The material that constitutes volume one of the UVU Comparative Mormon Studies Series came from an annual Mormon Studies Conference that shares the title of the volume. We drew from the work of some of the scholars that presented at that conference to give their work and ours a broader audience. Generally, the contributors to the volume are not household names or prominent authors that regularly publish in the common commercial publishing houses directed at Mormon readership. As such, this volume introduces that audience to prominent personalities in the field of Mormon Studies. It is not uncommon for scholars in this field of study to look for venues where their work can reach a broader readership. This jointly published volume accomplishes that desire in a thoughtful way.

Q: What are a few key points about this volume that would be of interest to readers?

A: Few things are more central to Mormon thought than the way the tradition approaches scripture. And many of their most closely held beliefs fly in the face of general Christianity’s conception of scriptural texts. An open or expanded canon of scripture is one example. Grant Underwood explores Joseph Smith’s revelatory capacities and illustrates that Smith consistently edited his revelations and felt that his revisions were done under the same Spirit by which the initial revelation was received. Hence, the revisions may be situated in the canon with the same gravitas that the original text enjoyed. Claudia Bushman directly addresses the lack of female voices in Mormon scripture. She recommends several key documents crafted by women in the spirit of revelation. Ultimately, she suggests several candidates for inclusion. As the Mormon canon expands it should include female voices. From a non-Mormon perspective, Ann Taves does not embrace a historical explanation of the Book of Mormon or the gold plates. However, she does not deny Joseph Smith as a religious genius and compelling creator of a dynamic mythos. In her chapter she uses Mormon scripture to suggest a way that the golden plates exist, are not historical, but still maintain divine connectivity. David Holland examines the boundaries and intricacies of the Mormon canon. Historically, what are the patterns and intricacies of the expanding canon and what is the inherent logic behind the related processes? Additionally, authors treat the status of the Pearl of Great Price, the historical milieu of the publication of the Book of Mormon, and the place of The Family A Proclamation to the World. These are just a few of the important issues addressed in this volume.

Q: What is your thought process behind curating these volumes in terms of representation from both LDS and non-LDS scholars, gender, race, academic disciplines, etc?

A: Mormon Studies programing at UVU has always been centered on solid scholarship while simultaneously broadening tents of inclusivity. To date, we have invited guests that span spectrums of thought related to Mormonism. From Orthodox Judaism to Secular Humanists; from LGBTQ to opponents to same-sex marriage; from Feminists to staunch advocates of male hierarchies, all have had a voice in the UVU Mormon Studies Program. Each course, conference, and publication treating these dynamic dialogues in Mormonism are conducted in civility and the scholarly anchors of the academy. Given our disciplinary grounding, our work has expanded the conversation and opened a wide variety of ongoing cooperation between schools of thought that intersect with Mormon thought.


Download a free sample of The Expanded Canon
Listen to an interview with the editors


Upcoming events for The Expanded Canon:


Tue Sep 18
 at 7pm | Writ & Vision (Provo) | RSVP on Facebook
Wed Sep 19 at 5:30 pm | Benchmark Books (SLC) | RSVP on Facebook


5 Things We Learned About the Jesus of Nazareth January 22 2018


 

Consider the many different ways Jesus has been portrayed over the centuries or the ways his name has been employed in support of this or that cause. N. T. Wright, a prominent Jesus scholar and Anglican Bishop, observes that he is “almost universally approved of” but for “very different and indeed often incompatible reasons.” If this is the case, then we wondered what Jesus were we worshiping and whether that Jesus was one of our own making?

During the past half-century historians have made significant strides examining the most recently discovered source materials in order to think once again about existing documents like the four Gospels. The aim was to reconstruct the Jesus who the men and women in first-century Palestine would recognize and follow. Jesus was born into an ancient society constrained by millennia of social, theological, and political practices perpetuated by the minority ruling elite and facilitated by a vast majority of souls who knew of no other way. Periodically prophets would rail against the system in the name of God. But the great, colossus of ancient Rome remained sustained through the oppression of individuals, the very individuals that Jesus came to invite into a new, righteous Kingdom.

The Jesus of history and the Gospels largely displaced the conventions of his day with regard to women and the family, as well as the social standing of the poor, the wealthy, and the outcast.

On Women:

In the twenty-first century, when issues regarding the roles of men and women in religious environments are alive and controversial, Jesus’s treatment of women was prescient. His example and the privileges afforded the first female Christians provide important perspectives. The subject takes on added significance as we appreciate the meaning of the priestly roles that women play in Latter-day Saint temples. Echoing what N. T. Wright suggests in his recent book Surprised by Scripture, we must “think carefully about where our own cultures, prejudices, and angers are taking us, and make sure we conform not to the stereotypes the world offers but to the healing, liberating, humanizing message of the gospel.” He continues, “[we live in a time when] we need to radically change our traditional pictures of what men and women are and of how they relate to one another within the church, and indeed of what the Bible says on this subject.”

On the Family:

What little Jesus had to say about the family is jarring to modern ears. He replaced the household of his day with a new universal family called the Kingdom of God where all were brothers and sisters. All were welcome: the poor and the rich, men and women, bond and free, high and low, Jew and Gentile. Members were asked to live in a communal order where everyone had what they needed.

On the Poor:

At the end of Jesus’s ministry, his priorities had not shifted from those he announced by way of the Isaiah text he read as he stood in the synagogue in Nazareth. Prior to his betrayal, Jesus spoke about the Final Judgment. He reminded those who heard him then, as well as those who hear him today, that when our lives are weighed in the balance, we will be judged not on what we know, or how many things we owned, or on how many church meetings we attended; rather, we will be judged on the basis of how well we loved our neighbors, and how well we fed the hungry, clothed the naked, cared for the sick, and visited those in need (Matt. 25:31–46).

On the Wealthy:

Matthew’s Gospel records that Jesus spoke to a “rich young man” who, by his own report, kept all the commandments in Torah, the Mishnah, and the Oral Traditions. Jesus asked him to go one step further and distribute all his wealth equally amongst the poor in order to be a part of God’s kingdom (Matt. 19:21-22). The apocryphal Gospel of Hebrews records that when the young man could not take that step, he “began to scratch his head because he did not like that command.”  But then, Mark’s Gospel says, “Jesus felt genuine love for [this man]” (Mark 10:21 NLT).

Father James Martin, in a memoir on his pilgrimage to the Holy Land in 2014, writes about his encounter with the story, standing on the supposed spot where Jesus told it: “Jesus ‘loved him’? Where did that come from? I had heard this Gospel story dozens of times. How had I missed that line? . . . Those three words . . . altered the familiar story and thus altered how I saw Jesus. No longer was it the exacting Jesus demanding perfection; it was the loving Jesus offering [agency]. Now I [and we] could hear him utter those words with infinite compassion for the man. . . . Jesus explicitly offers a promise of abundance to everyone” (Jesus: a Pilgrimage, 271).

Jesus invited all to be bound to him by the “covenant of salt.”

The Covenant of Salt is a three-part obligation. The meaning of the name of the covenant would have been obvious to the men and women who followed him: salt was and is the root word of salvation and it was an enormously valuable commodity in their day. At the end of our study, we came to understand a little better what N. T. Wright observes – that what mattered most to Jesus was that his true disciples were “the kind of people through whom the kingdom will be launched on earth.” Being like Jesus meant that each of us qualified for heaven through serving his “lambs.” Being like Jesus was about loving others and thereby transforming the earth, making it a Godlike place. It was what Jesus earnestly prayed for and by example asked us to pray for: “Thy kingdom come. Thy will be done in earth, as it is in heaven” (Matt. 6:10 KJV; emphasis added). God’s ultimate rule on earth will come about because we, as true disciples of Jesus Christ, are the light of the world and the salt of the earth (Matt.5:13, 14 KJV). We have covenanted. We have come away from this pilgrimage with a resolve to “have salt in ourselves, and have peace one with another” (Mark 9:50 KJV).

 

James and Judith McConkie will be speaking and signing books at Writ & Vision in Provo, Utah, on Tuesday, January 30 at 7 pm, and at Benchmark Books in Salt Lake City on Wednesday, February 7 at 5:30 pm..These events are free to the public.

 


James W. McConkie has JD from the S. J. Quinney College of Law at the University of Utah. His practice has focused in the area of torts and civil rights for more than four decades. He has been an adjunct professor at Westminster College teaching Constitutional law for non-lawyers. He has taught Church History and New Testament courses for BYU’s Division of Continuing Education for over 15 years with his wife Judith and is the author of Looking at the Doctrine and Covenants for the Very First Time. In 2017 he and his law partner Bradley Parker created the Refugee Justice League, a non-profit organization of attorneys and other professionals offering pro-bono help to refugees who have been discriminated against on the basis of their religion, ethnicity, or national origin.

Judith E. McConkie has an MFA in printmaking from BYU and a PhD in philosophy of art history and museum theory from the University of Utah. She has taught art history at the secondary and then university levels for over 40 years. She was the Senior Educator at BYU’s Museum of Art and Curator of the Utah State Capital during its major renovation project from 2004–2010. During that time she authored With Anxious Care: the Restoration of the Utah Capital. She continues to teach in BYU’s Division of Continuing Education with her husband James. She has published in Sunstone and Dialogue: A Journal of Mormon Though and has presented at Sunstone’s annual symposium. Her prints and watercolors have been exhibited nationally and in the Henry Moore Gallery in London, England. She and James are the parents of three children and 12 grandchildren. 

Whom Say Ye that I Am? Lessons from the Jesus of Nazareth
By James W. McConkie and Judith E. McConkie

Available Jan 30, 2018

Preview the book

Pre-order your copy


Q&A with James and Judith McConkie for Whom Say Ye that I Am? Lessons from the Jesus of Nazareth December 19 2017

309 pages, Paperback $27.95 (ISBN 978-1-58958-707-6)
Available January 30, 2018


Pre-order Your Copy Today

 

How did both of you become interested in writing about Jesus from a cultural perspective?

For over 15 years we have taught CES together and have enjoyed an ongoing conversation about the gospel. Our daughter attended the BYU study abroad program in Jerusalem. When she returned she started an even more intensive discussion with our family about Jesus -- what he stood for and what he did. This conversation culminated in our desire to write this book together. We have always taught classes together and are stronger when we work as a team.

 

What do you feel distinguishes Whom Say Ye? from other work written about Jesus, particularly for an LDS audience?

All of us create a Jesus in our own image—a self-validating Jesus. What we mean by that is that there are as many versions of Jesus as there are religions. He is wheeled out in support of almost any “good” cause: socialism, capitalism, pacifism, use of force, government programs to help the poor and not help the poor. He was even used by the South to support slavery during the Civil War and by the North to oppose it.

During the last 20 years or so historical Jesus scholars have stripped away centuries of assumptions about Jesus in an attempt to reveal more closely who he really was, what he thought, what motivated him (made him angry or sad) and what kind of a community he was trying to establish. This book examines the historical Jesus literature and what its implications may be for the Mormon community and other Christian faiths. 

We did not want to devise a self-validating Jesus who just happened to agree with our view of things—a Jesus that could make us feel good about whatever we happened to be thinking or doing at the time. Making Jesus in our own image was no God at all, and certainly not one who could save us.

 

What sources did you rely on for this study?

We decided to use only the four Gospels and preeminent Jesus scholars such as N. T. Wright, Marcus J. Borg, John Dominic Crossan, Bart Ehrman, Raymond Brown, Michael White, Lisa Sergio, Karen Torgesen, Anthony Salderini and others. We also consulted newer alternate translations of the Bible, history texts and a number of respected commentaries.

 

What is the major focus of Whom Say Ye?

In general, we focus on how Jesus treated and interacted with individuals and then with the institutions of his day: the Jewish religious establishment and the Roman Empire. Almost without exception he was inclusive, compassionate, and forgiving with individuals, and angry and confrontational with institutions that exploited the poor and caused unnecessary human suffering—the social misery caused by cultural structural systems of society.

 

How has the book changed your understanding and appreciation for Jesus? 

In writing this book, we found it reinforced the idea that all men and women everywhere, no matter what religion, culture, race, or background are equally important and valuable in the sight of God. We witnessed in the pages of the four Gospels the deep compassion Jesus had for humankind.

 

What do you hope readers will take away from the book?

We hope those who read this book find a clearer of view of who Jesus is and what he stands for and a greater desire to be more like he him.

 

Pre-order Your Copy Today


Twelve Days of Kofford 2017 November 21 2017

Greg Kofford Books is once again pleased to offer twelve days of discounted holiday shopping from our website!

HERE IS HOW IT WORKS: Every morning from Dec 1th through the 12th, we will be posting a DISCOUNT CODE on our Facebook or Twitter pages. Use this discount code on the corresponding day to receive 30% off select titles. The final day will be an e-book flash sale on Amazon.com.

To help you plan, here are the dates, titles, and sale prices we will be offering beginning Dec 1st. These sales are limited to available inventory. You must follow our Facebook or Twitter pages to get the discount code. Orders over $50 qualify for free shipping. Customers in the Wasatch Front area are welcome to pick orders up directly from our office in Sandy, UT.

Day 1 — Brant Gardner collection

Second Witness, Vol 1: First Nephi
by Brant A. Gardner

$39.95 hardcover
$27.97 sale price

Second Witness, Vol 2: Second Nephi through Jacob
by Brant A. Gardner

$39.95 hardcover
$27.97 sale price

Second Witness, Vol 3: Enos through Mosiah
by Brant A. Gardner

$39.95 hardcover
$27.97 sale price

Second Witness, Vol 4: Alma
by Brant A. Gardner

$49.95 hardcover
$34.97 sale price

Second Witness, Vol 5: Helaman through Nephi
by Brant A. Gardner

$39.95 hardcover
$27.97 sale price

Second Witness, Vol 6: Fourth Nephi through Moroni
by Brant A. Gardner

$39.95 hardcover
$27.97 sale price

The Gift and the Power: Translating the Book of Mormon
by Brant A. Gardner

$34.95 paperback
$24.47 sale price

Traditions of the Fathers: The Book of Mormon as History
by Brant A. Gardner

$34.95 paperback
$24.47 sale price

 

Day 2 — The Garden of Enid

The Garden of Enid: Adventures of a Weird Mormon Girl
Part One

by Scott Hales

$22.95 paperback
$16.07 sale price

The Garden of Enid: Adventures of a Weird Mormon Girl 
Part Two

by Scott Hales

$22.95 paperback
$16.07 sale price

 

Day 3 — The Mormon Image in Literature

The Mormoness; Or, The Trials of Mary Maverick:
A Narrative of Real Events

Edited by Michael Austin and Ardis E. Parshall

$12.95 paperback
$9.07 sale price

Boadicea; the Mormon Wife: Life Scens in Utah
Edited by Michael Austin and Ardis E. Parshall

$15.95 paperback
$11.17 sale price

Dime Novel Mormons
Edited by Michael Austin and Ardis E. Parshall

$22.95 paperback
$16.07 sale price

 

Day 4 — Women's topics

Women at Church: Magnifying LDS Women's Local Impact
by Neylan McBaine

$21.95 paperback
$15.37 sale price

Mormon Women Have Their Say: Essays from the Claremont Oral History Collection
Edited by Claudia L. Bushman and Caroline Kline

$31.95 paperback
$22.37 sale price

Voices for Equality: Ordain Women and Resurgent Mormon Feminism
Edited by Gordon Shepherd, Lavina Fielding Anderson, and Gary Shepherd

$32.95 paperback
$23.07 sale price

 

Day 5 — Polygamy titles

Joseph Smith's Polygamy, Vol 1: History
by Brian C. Hales

$34.95 paperback
$24.47 sale price

Joseph Smith's Polygamy, Vol 2: History
by Brian C. Hales

$34.95 paperback
$24.47 sale price

Joseph Smith's Polygamy, Vol 3: Theology
by Brian C. Hales

$25.95 paperback
$18.17 sale price

Joseph Smith's Polygamy: Toward a Better Understanding
by Brian C. Hales and Laura H. Hales

$19.95 paperback
$13.97 sale price

Modern Polygamy and Mormon Fundamentalism: The Generations after the Manifesto
by Brian C. Hales

$31.95 paperback
$22.37 sale price

Mormon Polygamous Families: Life in the Principle
by Jesse L. Embry

$24.95 paperback
$17.47 sale price

Prisoner for Polygamy: The Memoirs and Letters of Rudger Clawson at the Utah Territorial Penitentiary, 1884–87
by Stan Larson

$29.95 paperback
$20.97 sale price

 

Day 6 — Science titles

Who Are the Children of Lehi? DNA and the Book of Mormon
by D. Jeffrey Meldrum and Trent D. Stephens

$15.95 paperback
$11.17 sale price

“Let the Earth Bring Forth”: Evolution and Scripture
by Howard C. Stutz, with a foreword by Duane Jeffrey

$15.95 paperback
$11.17 sale price

Mormonism and Evolution: The Authoritative LDS Statements
Edited by William E. Evenson and Duane E. Jeffrey

$15.95 paperback
$11.17 sale price

Parallels and Convergences: Mormon Thought and Engineering Vision
Edited by A. Scott Howe and Richard L. Bushman

$24.95 paperback
$17.47 sale price 

 

Day 7 — Biography

Hugh Nibley: A Consecrated Life
by Boyd Jay Petersen

$32.95 hardcover
$23.07 sale price

“Swell Suffering”: A Biography of Maurine Whipple
by Veda Tebbs Hale

$31.95 paperback
$22.37 sale price

William B. Smith: In the Shadow of a Prophet
by Kyle R. Walker

$39.95 paperback
$27.97 sale price

LDS Biographical Encyclopedia, 4 Vols
by Andrew Jenson

$259.95 paperback
$181.97 sale price 

The Man Behind the Discourse: A Biography of King Follett
by Joann Follett Mortensen

$29.95 paperback
$20.97 sale price 

 

Day 8 — Political topics

Liberal Soul: Applying the Gospel of Jesus Christ in Politics
by Richard Davis

$22.95 paperback
$16.07 sale price

A Different God? Mitt Romney, the Religious Right, and the Mormon Question
by Craig L. Foster

$24.95 paperback
$17.47 sale price

Common Ground—Different Opinions: Latter-day Saints and Contemporary Issues
Edited by Justin F. White and James E. Faulconer

$31.95 paperback
$22.37 sale price

Even Unto Bloodshed: An LDS Perspective on War
by Duane Boyce

$29.95 paperback
$20.97 sale price 

War & Peace in Our Time: Mormon Perspectives
Edited by Patrick Q. Mason, J. David Pulsipher, and Richard L. Bushman

$29.95 paperback
$20.97 sale price

The End of the World, Plan B: A Guide for the Future
By Charles Shirō Inouye

$13.95 paperback
$9.77 sale price

  

Day 9 — Personal essay

Dead Wood and Rushing Water: Essays on Mormon Faith, Culture, and Family
by Boyd Jay Petersen

$22.95 paperback
$16.07 sale price

Mr. Mustard Plaster and Other Mormon Essays
by Mary Lithgoe Bradford

$20.95 paperback
$14.67 sale price

Writing Ourselves: Essays on Creativity, Craft, and Mormonism
by Jack Harrell

$18.95 paperback
$13.27 sale price

On the Road with Joseph Smith: An Author's Diary
by Richard Lyman Bushman

$14.95 paperback
$10.47 sale price 

 

Day 10 — Church history

Hearken O Ye People: The Historical Setting of Joseph Smith's Ohio Revelations
by Mark Lyman Staker

$34.95 hardcover
$24.47 sale price

Fire and Sword: A History of the Latter-day Saints in Northern Missouri, 1836–39
by Leland Homer Gentry and Todd M. Compton

$36.95 hardcover
$25.87 sale price

A House for the Most High: The Story of the Original Nauvoo Temple
by Matthew McBride

$29.95 paperback
$20.97 sale price

Villages on Wheels: A Social History of the Gathering to Zion
by Stanley B. Kimball and Violet Kimball

$24.95 paperback
$17.47 sale price

Mormonism in Transition: A History of the Latter-day Saints, 1890–1930, 3rd ed.
by Thomas G. Alexander

$31.95 paperback
$22.37 sale price

 

Day 11 — International Mormonism

Tiki and Temple: The Mormon Mission in New Zealans, 1854–1958
by Marjorie Newton

$29.95 paperback
$20.97 sale price

Mormon and Maori
by Marjorie Newton

$24.95 paperback
$17.47 sale price

The Trek East: Mormonism Meets Japan, 1901–1968
by Shinji Takagi

$39.95 paperback
$27.97 sale price

From Above and Below: The Mormon Embrace of Revolution, 1840–1940
by Craig Livingston

$34.95 paperback
$24.47 sale price

The History of the Mormons in Argentina
by Néstor Curbelo

$24.95 paperback
$17.47 sale price

For the Cause of Righteousness: A Global History of Blacks and Mormonism, 1830–2013
by Russell W. Stevenson

$32.95 paperback
$23.07 sale price

 

Day 12 — Flash ebook sale

 CLICK HERE FOR DETAILS


Author spotlight: Julie M. Smith November 08 2017

Julie M. Smith, author of Search, Ponder, and Pray: A Guide to the Gospels, part of the Contemporary Studies in Scripture series, and editor of As Iron Sharpens Iron: Listening to the Various Voices of Scripture, winner of the 2016 AML best religious non-fiction award.

When and how did you decide to pursue religious studies and Biblical Studies? What is your emphasis in Biblical Studies? 

I was in college, at UT Austin, as an English major. And I was taking a British literature class from a professor who wanted us to understand the religious backdrop to what we were reading. I was fascinated by her brief description of early Christianity, and that began my interest.
 
Within Biblical Studies, I have two main focal points of interest. The first is what I can non-androcentric interpretation. While I'm comfortable using the word "feminist" in other contexts, in this context I like "non-androcentric" because what I am striving to do is to remove a male focus from interpretation (not necessarily to replace it with a feminist ideology). Secondly, I am interested in literary interpretation.
 
In what ways do you think Search, Ponder, and Pray and As Iron Sharpens Iron can help Latter-day Saints gain a deeper appreciation for and understanding of scripture?

Search, Ponder, and Pray presents some background material and then it leaves the reader to reach her own conclusions. I'm trying to model a process there that I hope all teachers would use. But I'm also trying to give students of the scripture some tools with which to do their own thinking about what they are reading. Similarly, with the Iron book, the goal was to present two not-necessarily-harmonious viewpoints about an issue, each couched in the voice of a scriptural author, in order to get the reader thinking about various arguments.
 
You have taught LDS seminary. If those in charge of seminary curriculum came to you for advice in shaping future instruction manuals and training, what advice would you offer?

I haven't taught seminary in a long time. But my advice for seminary curriculum would be this: y'all did a great job on the church history side in being sure that our youth are exposed to the difficult issues in church history in a faithful context so that they won't be blindsided by these issues when they are older. Now we need to do that for the Bible as well. Our materials on the Old and New Testament read as if they were written in the late 19th century. We saw the need to update church history materials to address 21st century needs--the next step is to make the same changes for our Bible curriculum.

Thanks, Julie!

Search, Ponder, and Pray: A Guide to the Gospels
by Julie M. Smith

Part of the Contemporary Studies in Scripture series

I have learned more from Search, Ponder, and Pray than from any scriptural commentary or study guide I have ever encountered.
—Michael Austin, author of 
Re-reading Job: Understanding the Ancient World’s Greatest Poem

As Iron Sharpens Iron: Listening to the Various Voices of Scripture
Edited by Julie M. Smith

2016 Best Religious Non-fiction Award, Association for Mormon Letters

“A unique and absorbing engagement with the Mormon scriptural canon that is well worth reading.”
—Jenny Webb, Association for Mormon Letters

In addition to these titles, check out Julie Smith's chapter in Perspectives on Mormon Theology: Apologetics, which discusses defending faith from a woman's perspective.

Free Scriptural Theology ebook for newsletter subscribers! October 30 2017

FREE EBOOK FOR NEWSLETTER SUBSCRIBERS

Perspectives on Mormon Theology: Scriptural Theology
Edited by James E. Faulconer and Joseph M. Spencer

Part of the Perspectives on Mormon Theology series

$24.95 FREE FOR OUR NEWSLETTER SUBSCRIBERS (Limited time)

Greg Kofford Books is pleased to offer for a limited time a free ebook version of Scriptural Theology, the first volume in the Perspectives on Mormon Theology series.

This volume is edited by James E. Faulconer and Joseph M. Spencer and seeks to offer a variety of perspectives regarding the nature and meaning of scripture for Latter-day Saints.


Book description:

The phrase “theology of scripture” can be understood in two distinct ways. First, theology of scripture would be reflection on the nature of scripture, asking questions about what it means for a person or a people to be oriented by a written text (rather than or in addition to an oral tradition or a ritual tradition). In this first sense, theology of scripture would form a relatively minor part of the broader theological project, since the nature of scripture is just one of many things on which theologians reflect. Second, theology of scripture would be theological reflection guided by scripture, asking questions of scriptural texts and allowing those texts to shape the direction the theologian’s thoughts pursue. In this second sense, theology of scripture would be less a part of the larger theological project than a way of doing theology, since whatever the theologian takes up reflectively, she investigates through the lens of scripture.

The essays making up this collection reflect attentiveness to both ways of understanding the phrase “theology of scripture.” Each essay takes up the relatively un-self-conscious work of reading a scriptural text but then—at some point or another—asks the self-conscious question of exactly what she or he is doing in the work of reading scripture. We have thus attempted in this book (1) to create a dialogue concerning what scripture is for Latter-day Saints, and (2) to focus that dialogue on concrete examples of Latter-day Saints reading actual scripture texts.

Contributors: James E. Faulconer, Joseph M. Spencer, Robert Couch, Adam S. Miller, Eric D. Huntsman, Claudia L. Bushman, Bruce W. Jorgensen, Jane Hafen, Jenny Webb, George B. Handley



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